What’s reality like from eternity’s point of view?
Who talks by silence, does the most.
How can we see something we know nothing about?
This is the original text, and an edited version can be found in the Fragments of Reality -book.
What’s reality like from eternity’s point of view?
Who talks by silence, does the most.
How can we see something we know nothing about?
This is the original text, and an edited version can be found in the Fragments of Reality -book.
Meditation is preparation for the continuous steady state of
enlightenment, a process where one is adjusting to shift the
consciousness onto a higher level. Doing this requires con-
centration and undivided attention. Still, we cannot progress
by physical “force” or pure power of will. We have to reach a
higher (or finer) state where we are capable of oscillating the
energy state that enables the free energy flow without any
resistance or interference (i.e., lower consciousness or ego).
We have to become the flow itself in order to oscillate it.
Opening the higher frequencies requires everything the prac-
titioner has, but still it is not a process of becoming. It cannot
be achieved, it can only be realized. In other words, we have
to reach the state where the energy flow is self-sustaining and
harmonious. By will power alone we cannot sustain it. Also
premature stimulation of the energy centers is pointless, if not
counterproductive.
At the urge of enlightenment we have to work hard to find
the right final tone missing. We have to reach for it and be
capable of sustaining it in order to open up the final barrier or
resonator. The consciousness shifts smoothly and under con-
trol to its natural state (or a physical place where we are able
to sense it) where it is out of the way (or in harmony) with the
energy flow.
The process is incremental and can take days. The practi-
tioner gets to know the new states and understands their
operations. This makes it easier and more familiar along the
way. The understanding and comprehension accumulates as
well. It is a very natural and harmonious but nevertheless
demanding process.
Some tips for a serious practitioner advanced in the journey:
Advice for beginners:
This is the original text, and an edited version can be found in the Fragments of Reality -book.
When you want something you also state that you don’t have
something. Your object of wanting is the very thing you’re
missing. In other words, you’re declaring your imperfectness.
There is something in you that still requires and is in need.
The person who is at peace and has achieved a state of
calmness needs no thing. He or she has everything. What was
it that you needed?
This is the original text, and an edited version can be found in the Fragments of Reality -book.
As long as there is something that changes, the quest is not
over. Anything that is not permanent and independent is still
becoming; it depends on its external circumstances and,
therefore, more or less reacts to these.
A constant state is independent of any outside events or
situations as well as any temporal fluctuations such as day or
night. How stable is your consciousness?
This is the original text, and an edited version can be found in the Fragments of Reality -book.
Our belief structures define who we are and how we interpret
the world. They are our point of view and allow us to view the
world through rose-colored glasses. We adjust the external
world according to our beliefs. Beliefs are our world, and they
are us. Hence they are very powerful and have a great impact
on us.
When we interact with other people, we interact with their
belief structures. If these beliefs are aligned, we feel under-
stood and the interaction is a very pleasant experience. On the
other hand, if others’ beliefs do not fit into our world, they
can threaten or distress us.
We stick to our beliefs. We lock into our bunkers, and try
to keep the base safe as long as possible. This is very impor-
tant because otherwise we are bound to change our under-
standing of our existence, which often means giving up
something and adjusting our life accordingly. We have a huge
intolerance for change and uncertainty. Questioning our con-
ventional ways of categorizing and seeing the world imposes
an immediate threat for who we believe we are and how the
world is constructed according to our understanding.
Until we give up believing and creating thought structures,
we are tied up and imprisoned by them. They bound limits to
our lives and prevent us from experiencing the external world
without filters and mental handicaps.
This is the original text, and an edited version can be found in the Fragments of Reality -book.
