“The intrusion of politics into the field of economics is simply an evidence of human ignorance or arrogance, and is as fatuous as an attempt to control the rise and fall of tides. Since the beginning of political institutions, there have been attempts to fix wages, control prices, and create capital, all resulting in failure.”

Frank Chodorov from The Rise and Fall of Society.

Read the first chapter.

Chapter 6: The Humanity of Trade.

Thus, society could work without government management if people carried out their business and let other people carry out their business at the same time. Say underlines his position by giving some historical examples. Writing in 1819, he observes that at times during the previous thirty years, France had found itself in a situation in which all the authorities were suddenly halted. In these critical moments, no government was at all existent. And what does Say observe? During these periods, the essential functions of the social body could not have been carried out in a better way: everything worked, better than would have normally been the case. Say states that the worst occurred in times when people were too much governed.

In the twentieth century 170 million people were killed by governments. It’s the bloodiest century in all history. Read an excerpt from A Century of War by John V. Denson.

Try to imagine a system of labor imposed by force that is not a violation of liberty; a transfer of wealth imposed by force that is not a violation of property rights. If you cannot do so, then you must agree that the law cannot organize labor and industry without organizing injustice.

Read the famous essay of Frédéric Bastiat.

There are only two basic ways to work: voluntarily or by force. The first is based on freedom and the second on fear and threat of violence. You can enslave people to work manually (i.e. mechanically) but it seldom works for tasks requiring innovation and creativity. Intellect cannot be forced—it is an act based on voluntary free choice. Therefore any society will first lose the efforts of its most capable and able, its prime motor—the future potential. This minority does not make much noise about itself. It acts like any individual who knows one’s worth and value. They merely walk away and find a place where they are appreciated or simply just stop creating altogether. Why bother and for what?